Haiti
History
Precolonial and Spanish colonial periods
The island of Hispaniola, of which Haiti occupies the western third, is one of many Caribbean islands inhabited at the time of European arrival by the TaÃno Indians, speakers of an Arawakan language. The TaÃno name for the entire island was either Ayiti or Kiskeya. In the TaÃno societies of the Caribbean Islands, the largest unit of political organization was led by a cacique; hence the term ‘caciquedom’ (French caciquat, Spanish cacicazgo) for these TaÃno polities, which are often called “chiefdoms”. Before the arrival of Christopher Columbus, the island of Hispaniola was divided among five or six long-established caciquedoms.[10][11]
The caciquedoms were tributary kingdoms, with payment consisting of harvests. TaÃno cultural artifacts include cave paintings in several locations in the country, which have become national symbols of Haiti and tourist attractions. Modern-day Léogane, a town in the southwest, is at the site of Xaragua’s former capital.
Christopher Columbus landed at Môle Saint-Nicolas on December 5, 1492, and claimed the island for Spain. Nineteen days later, his ship the Santa MarÃa ran aground near the present site of Cap-Haïtien; Columbus was forced to leave behind 39 men, founding the settlement of La Navidad. Following the destruction of La Navidad by the local indigenous people, Columbus moved to the eastern side of the island and established La Isabela. One of the earliest leaders to fight off Spanish conquest was Queen Anacaona, a princess of Xaragua who married Caonabo, the cacique of Maguana. The couple resisted Spanish rule in vain; she was captured by the Spanish and executed in front of her people. To this day, Queen Anacaona is revered in Haiti as one of the country’s founders.
The Spanish exploited the island for its gold, mined chiefly by local Amerindians directed by the Spanish occupiers. Those refusing to work in the mines were killed or sold into slavery. Europeans brought with them infectious diseases that were new to the Caribbean, to which the indigenous population lacked immunity. These new diseases were the chief cause of the dying off of the TaÃno,[12] but ill treatment, malnutrition, and a drastic drop in the birthrate as a result of societal disruption also contributed. The first recorded smallpox outbreak in the Americas occurred on Hispaniola in 1507.[13]
The Laws of Burgos, 1512–1513, were the first nationally codified set of laws governing the behavior of Spanish settlers in America, particularly with regards to native Indians. They forbade the maltreatment of natives, endorsed their conversion to Catholicism,[14] and legalized the colonial practice of creating encomiendas, where Indians were grouped together to work under colonial masters.[15] The Spanish crown found it difficult to enforce these laws in a distant colony.
The Spanish governors began importing enslaved Africans for labor. In 1517, Charles V authorized the draft of slaves. The TaÃnos became virtually, but not completely, extinct on the island of Hispaniola. Some who evaded capture fled to the mountains and established independent settlements. Survivors mixed with escaped African slaves (runaways called maroons) and produced a multiracial generation called zambos. French settlers later called people of mixed African and Amerindian ancestry marabou. The mestizo were children born to relationships between native women and European – usually Spanish – men. During French rule, children of mixed race, usually born of unions between African women and European men, were called mulâtres.
As a gateway to the Caribbean, Hispaniola became a haven for pirates. The western part of the island was settled by French buccaneers. Among them was Bertrand d’Ogeron, who succeeded in growing tobacco. His success prompted many of the numerous buccaneers and freebooters to turn into settlers. This population did not submit to Spanish royal authority until the year 1660 and caused a number of conflicts. By 1640, the buccaneers of Tortuga were calling themselves the Brethren of the Coast. French pirate Jean Lafitte, who operated in New Orleans and Galveston, was born in Port-au-Prince around 1782.[16]
Jean Baptiste Point du Sable, who might have been born in St Marc, Saint-Domingue in 1745, established a fur trading post at present-day Chicago, Illinois of which he can be considered one of the founders. John James Audubon, the renowned ornithologist and painter, was born in 1785 in Les Cayes, Saint-Domingue and painted, cataloged and described the birds of North America.
In 1779, more than 500 volunteers from Saint-Domingue, under the command of Comte d’Estaing, fought alongside American colonial troops against the British in the Siege of Savannah, one of the most significant foreign contributions to the American Revolutionary War.[17]
17th century settlement
Bertrand d’Orgeron attracted many colonists from Martinique and Guadeloupe, such as the Roy family (Jean Roy, 1625–1707); Hebert (Jean Hebert, 1624, with his family) and Barre (Guillaume Barre, 1642, with his family). They and others were driven from their lands when more land was needed for the extension of the sugar plantations. From 1670 to 1690, a drop in the tobacco markets significantly reduced the number of settlers on the island.
The first windmill for processing sugar was built in 1685.
Treaty of Ryswick and slave colony (1697)
France and Spain settled hostilities on the island by the Treaty of Ryswick of 1697, which divided Hispaniola between them. France received the western third and subsequently named it Saint-Domingue (not the current Santo-Domingo, which is in the Dominican Republic and was part of the eastern side given to the Spanish through the treaty). Many French colonists soon arrived and established plantations in Saint-Domingue due to high profit potential. By 1789, there were approximately 40,000 French immigrants on the western part of the island,[18] while by 1763 the French population of Canada numbered only 65,000.[19]
By about 1790, Saint-Domingue had greatly overshadowed its eastern counterpart in terms of wealth and population. It quickly became the richest French colony in the New World due to the immense profits from the sugar, coffee and indigo industries. This outcome was made possible by the labor and knowledge of thousands of enslaved Africans who brought to the island skills and technology for indigo production. The French-enacted Code Noir (“Black Code”), prepared by Jean-Baptiste Colbert and ratified by Louis XIV, established rigid rules on slave treatment and permissible freedom. Saint-Domingue has been described as one of the most brutally efficient slave colonies; one-third of newly imported Africans died within a few years.[20]
Geography
Haiti is on the western part of Hispaniola, the second largest island in the Greater Antilles. Haiti is the third largest country in the Caribbean behind Cuba and the Dominican Republic (the latter shares a 360-kilometre (224 mi) border with Haiti). Haiti at its closest point is only about 45 nautical miles (83 km; 52 mi) away from Cuba and has the second longest coastline (1,771 km/1,100 mi) in the Greater Antilles, Cuba having the longest. The country lies mostly between latitudes 18° and 20°N (Tortuga island lies just north of 20°), and longitudes 71° and 75°W. Haiti’s terrain consists mainly of rugged mountains interspersed with small coastal plains and river valleys.
The northern region consists of the Massif du Nord (Northern Massif) and the Plaine du Nord (Northern Plain). The Massif du Nord is an extension of the Cordillera Central in the Dominican Republic. It begins at Haiti’s eastern border, north of the Guayamouc River, and extends to the northwest through the northern peninsula. The lowlands of the Plaine du Nord lie along the northern border with the Dominican Republic, between the Massif du Nord and the North Atlantic Ocean. The central region consists of two plains and two sets of mountain ranges. The Plateau Central (Central Plateau) extends along both sides of the Guayamouc River, south of the Massif du Nord. It runs from the southeast to the northwest. To the southwest of the Plateau Central are the Montagnes Noires, whose most northwestern part merges with the Massif du Nord. Its westernmost point is known as Cap Carcasse.
The southern region consists of the Plaine du Cul-de-Sac (the southeast) and the mountainous southern peninsula (also known as the Tiburon Peninsula). The Plaine du Cul-de-Sac is a natural depression that harbors the country’s saline lakes, such as Trou Caïman and Haiti’s largest lake, Lac Azuéi. The Chaîne de la Selle mountain range – an extension of the southern mountain chain of the Dominican Republic (the Sierra de Baoruco) – extends from the Massif de la Selle in the east to the Massif de la Hotte in the west. This mountain range harbors Pic la Selle, the highest point in Haiti at 2,680 metres (8,793 ft) *[69]
The country’s most important valley in terms of crops is the Plaine de l’Artibonite, which is oriented south of the Montagnes Noires. This region supports the country’s (also Hispaniola’s) longest river, the Riviere l’Artibonite, which begins in the western region of the Dominican Republic and continues most of its length through central Haiti and onward where it empties into the Golfe de la Gonâve. The eastern and central region of the island is a large elevated plateau. Haiti also includes various offshore islands. The historically famous island of Tortuga (ÃŽle de la Tortue) is located off the coast of northern Haiti. The arrondissement of La Gonâve is located on the island of the same name, in the Golfe de la Gonâve. Gonâve Island is moderately populated by rural villagers. ÃŽle à Vache (Cow Island), a lush island with many beautiful sights, is located off the tip of southwestern Haiti. Also part of Haiti are the Cayemites and ÃŽle d’ Anacaona.
Environment
In 1925, Haiti was lush, with 60% of its original forest covering the lands and mountainous regions. Since then, the population has cut down an estimated 98% of its original forest cover for use as fuel for cookstoves, and in the process has destroyed fertile farmland soils, contributing to desertification.[70]
In addition to soil erosion, deforestation has caused periodic flooding, as seen on 17 September 2004. Earlier that year in May, floods had killed over 3,000 people on Haiti’s southern border with the Dominican Republic.[71]
Natural disasters
Hurricanes and tropical storms
In 2004, Tropical Storm Jeanne skimmed the north coast of Haiti, leaving 3,006 people dead in flooding and mudslides, mostly in the city of Gonaïves.[72]
Haiti was again pummeled by tropical storms in late August and early September 2008. The storms – Tropical Storm Fay, Hurricane Gustav, Hurricane Hanna and Hurricane Ike – all produced heavy winds and rain in Haiti. Due to weak soil conditions throughout Haiti, the country’s mountainous terrain, and the devastating coincidence of four storms within less than four weeks, valley and lowland areas throughout the country experienced massive flooding. Casualties proved difficult to count because the storm diminished human capacity and physical resources for such record keeping. Bodies continued to surface as the flood waters receded. A 10 September 2008 source listed 331 dead and 800,000 in need of humanitarian aid.[73] The grim state of affairs produced by these storms was all the more life threatening due to already high food and fuel prices that had caused a food crisis and political unrest in April 2008.[74]
2010 earthquake
On January 12, 2010, at 21:53 UTC, (4:53 pm local time) Haiti was struck by a magnitude-7.0 earthquake, the country’s most severe earthquake in over 200 years.[75] The epicenter of the quake was just outside the Haitian capital Port-au-Prince.[76] On 10 February the Haitian government gave a death toll of 230,000.[8] Widespread damage resulted from the quake, and the capital city was devastated.
The Presidential Palace was badly damaged, the second floor collapsing onto the first floor; the Haitian Parliament building, UN mission headquarters and the National Cathedral were also destroyed. International aid flowed in but was hampered by damaged infrastructure: the main port was damaged beyond immediate use, the one local airport was of limited capacity, and border crossings with the Dominican Republic were distant and crowded. As many as one million Haitians were left homeless.[77]
Haiti will need to be completely rebuilt from the ground up, according to a journalist, as “[e]ven in good times, Haiti is an economic wreck, balancing precariously on the razor’s edge of calamity.”[78] Several international appeals were launched within days of the earthquake, including the Disasters Emergency Committee in the United Kingdom, Young Artists for Haiti (Canada) and Hope for Haiti Now: A Global Benefit for Earthquake Relief based in the USA, which was a global effort to raise relief funds by way of a charity telethon held on January 22, 2010. International officials are looking at the short and long term priorities while continuing the daily task of managing the emergency situation.[79] As of September 2010, there were over one million refugees living in tents and the humanitarian situation was characterized as still being in the emergency phase.[80]
On May 31, 2011, BBC News reported that a new report challenges Haiti’s official earthquake death toll. “Significantly fewer people died or were left homeless by last year’s earthquake in Haiti than claimed by the country’s leaders, a draft report commissioned by the US government has said. The unpublished report puts the death toll between 46,000 and 85,000. (Haiti’s government says about 316,000 died.) It also suggests many of those still living in tent cities did not lose their homes in the disaster. The draft report, which has yet to be released publicly, is based on a survey commissioned by the US Agency for International Development (USAID) and draws its numbers from door-to-door surveys carried out over 29 days in January 2011.” [81]
Economy
Haiti’s economy is still recovering from the massive earthquake in January 2010. Its purchasing power parity GDP fell 8% in 2010 (from $12.15 billion to $11.18 billion) and the GDP per capita remained unchanged at (PPP US$) 1,200.[2] Comparative social and economic indicators show Haiti falling behind other low-income developing countries (particularly in the hemisphere) since the 1980s. Haiti ranked 145 of 182 countries in the 2010 United Nations Human Development Index, with 57.3% of the population being deprived in at least three of the HDI’s poverty measures.[5]
The World Factbook reports a shortage of skilled labor, widespread unemployment and underemployment, saying “more than two-thirds of the labor force do not have formal jobs”, and describes pre-earthquake Haiti as “already the poorest country in the Western Hemisphere with 80% of the population living under the poverty line and 54% in abject poverty.”[2] Most Haitians live on $2 or less per day.[104]
Adult literacy is variously reported as 52.9% [World Factbook] and 65.3% [United Nations], and the World Bank estimates that in 2004 over 80% of college graduates from Haiti were living abroad, with their remittances home representing 52.7% of Haiti’s GDP.[105] Cité Soleil is considered one of the worst slums in the Americas,[106] most of its 500,000 residents live in extreme poverty.[98] Poverty has forced at least 225,000 Haitian children to work as restavecs (unpaid household servants); the United Nations considers this to be a modern-day form of slavery.[107]
About 66% of all Haitians work in the agricultural sector, which consists mainly of small-scale subsistence farming, but this activity makes up only 30% of the GDP. The country has experienced little formal job-creation over the past decade, although the informal economy is growing. Mangoes and coffee are two of Haiti’s most important exports.[2]
Natural resources of Haiti include bauxite, copper, calcium carbonate, gold, marble and hydropower. Haiti contains relatively small amounts of gold, silver, antimony, tin, lignite, sulphur, coal, nickel, gypsum, limestone, manganese, marble, iron, tungsten, salt, clay, and various building stones. Gold and copper are found in small quantities in the north of the country. The government announced the discovery of new gold deposits in the northern peninsula in 1985, but long-standing plans for gold production proceeded slowly. Copper also was mined, beginning in the 1960s, but production of the ore was sporadic. There are bauxite (aluminum ore) deposits on the southern peninsula, but large scale mining there was discontinued in 1983. The country’s only bauxite mine, the Miragoâne mine in the southern peninsula, produced an average of 500,000 tons of bauxite a year in the early 1980s; however, in 1982 the declining metal content of the ore, high production costs, and the oversupplied international bauxite market forced the mine to close. Bauxite had at one time been the country’s second leading export. Haiti apparently has no hydrocarbon resources on land or in the Gulf of Gonâve and is therefore heavily dependent on energy imports (petroleum and petroleum products).[108]
Education
The educational system of Haiti is based on the French system. Higher education, under the responsibility of the Ministry of Education, is provided by universities and other public and private institutions.[136] Haiti counts 15,200 primary schools, of which 90% are non-public and managed by communities, religious organizations or NGOs.[137] The enrollment rate for primary school is 67%, and fewer than 30% reach 6th grade. Secondary schools enroll 20% of eligible-age children. Charity organizations, including Food for the Poor and Haitian Health Foundation, are building schools for children and providing necessary school supplies. Haiti’s literacy rate is 52.9%.[2]
The January, 2010 earthquake was a major setback for education reform in Haiti. Literacy levels remain near 50 percent. Haiti is one of the lowest-ranked countries in the world, 177th out of 186, for national spending on education.
Many reformers have advocated the creation of a free, public and universal education system for all primary school-age students in Haiti. The Inter-American Development Bank estimates that the government will need at least $3 billion USD to create an adequately funded system.
Culture
Haiti has a long and storied history and therefore retains a rich culture. Haitian culture is a mixture of primarily French, African elements, and native TaÃno, with influence from the colonial Spanish. The country’s customs essentially are a blend of cultural beliefs that derived from the various ethnic groups that inhabited the island of Hispaniola. In nearly all aspects of modern Haitian society however, the European and African elements dominate. Haiti is world famous for its distinctive art, notably painting and sculpture.
The music of Haiti is influenced mostly by European colonial ties and African migration (through slavery). In the case of European colonization, musical influence has derived primarily from the French, however Haitian music has been influenced to a significant extent by its Spanish-speaking neighbors, the Dominican Republic and Cuba, whose Spanish-infused music has contributed much to the country’s musical genres as well. Styles of music unique to the nation of Haiti include music derived from Voodoo ceremonial traditions, Rara parading music, troubadour ballads, and the wildly popular Compas.[140]
Compas (in French) or Kompa (in Creole) is a complex, ever-changing music that arose from African rhythms and European ballroom dancing, mixed with Haiti’s bourgeois culture. It is a refined music, played with an underpinning of tipico, and méringue (related to Dominican merengue) as a basic rhythm. Haiti had no recorded music until 1937 when Jazz Guignard was recorded non-commercially. One of the most popular Haitian artists is Wyclef Jean. Wyclef Jean, however, left the country before his teenage years. His music is somewhat hip-hop mixed with world music.
Brilliant colors, naive perspective and sly humor characterize Haitian art. Frequent subjects in Haitian art include big, delectable foods, lush landscapes, market activities, jungle animals, rituals, dances, and gods. Artists frequently paint in fables. People are disguised as animals and animals are transformed into people. In a mostly illiterate land, symbols take on great meaning. For example, a rooster often represents Aristide and the red and blue colors of the Haitian flag often represent his Lavalas party. Many artists cluster in ‘schools’ of painting, such as the Cap Haitien school, which features depictions of daily life in the city, the Jacmel School, which reflects the steep mountains and bays of that coastal town, or the Saint-Soleil School, which is characterized by abstracted human forms and is heavily influenced by Voodoo symbolism.
June 06 2011 05:07 pm | Central America